Don’t Let Your Bible Reading Turn Into Visual Muzak

“But his delight is in the law of the LORD and on his law he meditates day and night” (Psa 1:2).

Do you know what “muzak” is? It is the music that you hear and becomes so familiar to you that you don’t pay attention to it, it is just background music. The best example of muzak is elevator music. It is playing while you ride the elevator but you don’t even hear it. We can let our Bible reading turn into visual muzak.

We start to read a passage that we are very familiar with and because we know what is coming we start to think of other things. Our minds drift and before we know it the words of Scripture are just background noise in our minds. In our fast paced “hurry-up and get to the next thing” world falling into this trap is easy. How do we avoid this trap?

We have to be intentional to keep from letting our Bible reading becoming muzak. First, we take a moment, as we open our Bibles, to set our mind on hearing God speak. The Bible is God speaking to us. Mentally we should set our attention on hearing Him as if we were reading a letter from a friend.

Second, when we get to passage we are familiar with, one were we are tempted to start drifting mentally, we should read it differently. We could read it out loud. The act of speaking a passage out loud focuses our attention on the words differently than when we read silently. If we are physically in a situation where reading the passage out loud is not feasible, then read it silently focusing on the punctuation. Physically pause at commas, take longer pauses at semicolons and colon, and come to a complete rest at periods. If the sentence has an exclamation mark reread it with the emphasis of an exclamation mark.

Thirdly we can pray through the passage. This is more difficult with narrative Scripture like OT history or the gospels, but even with these we can form a prayer from the main point of the narrative. For example in Mark 5:1-20 we have the account of Jesus and the demon possessed man. From just a quick reading of this passage we see that Jesus has authority over demons and evil spirits. We can pray thanking God that he gave Jesus authority over devils and evil spirits. A more purposeful reading of the passage would uncover other truths from this event in Jesus’ life, like we are supposed to go and tell others what Christ has done for us, 5:19-20. If you would like another example of praying through Scripture go to the blog immediately after this one on Personalizing Isaiah 53.

Our strength and closeness to Christ in our daily walk is directly tied to the intake of Scripture. Don’t let Satan and his minions use the fast paced life you live as a tool for separating you from your Lord by letting Scripture reading become muzak. Bring your Bible reading to the forefront of your attention.

Personalizing Isaiah 53

“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all. . . . But of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors” (Isaiah 53:4-6, 11-12).

When we read passages about Christ’s suffering and paying the penalty for our sins it is often easy to distant ourselves from those words. “Jesus paid the penalty for peoples sins.” We can fool ourselves into seeing us individually as not the causes of his suffering but a generic group which we are part of but at a distant. Such an attitude results in our emotionally and psychologically separating Jesus’ suffering from any responsibility on our part. When this attitude develops in our minds we need to personalize the suffering of Christ to bring us back to the reality he suffered for us. Take the passage above from Isaiah 53:4-6, and 11-12, take the words “he” and “him” and substitute “Jesus” or “Christ”; where “our”, “their”, or “they” occur substitute “my” or “mine”; where “I” occurs substitute “God”. Now it reads like this.

“Surely Jesus has borne my griefs and carried my sorrows; yet I esteemed Christ stricken, smitten by God, and afflicted. But Jesus was wounded for my transgressions; he was crushed for my iniquities; upon Christ was the chastisement that brought me peace, and with Christ’s stripes I am healed. Like sheep I have gone astray; I have turned to my own way; and the LORD has laid on Christ all my iniquity. . . . Out of the anguish of Jesus’ soul he shall see and be satisfied; by Christ’s knowledge shall the righteous one, God’s servant, make me to be accounted righteous, and Jesus shall bear my iniquities. Therefore God will divide Jesus a portion with the many, and he shall divide the spoil with the strong, because Jesus poured out his soul to death and was numbered with the transgressors; yet Christ bore my sin, and makes intercession for a transgressors, like me.”

You cannot get away from the gravity of your (my) sin that caused Christ’s suffering when Isaiah 54 becomes this personal. Nor can you (I) escape the beauty and depth of Christ’s love and passion for you (me)! Yes personalizing Isaiah 53 can be painful to see the reality of my sin being the cause of Christ’s suffering; however, it also can be joyously uplifting and the impetuous of praising Him because I see afresh the depth and richness of his love for me.

Why To Hope In God’s Word

“But you are near, O LORD, and all your commandments are true. Long have I known from your testimonies that you have founded them forever. (Psalm 119:151-152).

In this passage of Psalm 119, that begins with verse 145, the Psalmist is calling on God to save him from the oppression of evil doers. He places his hope completely upon God’s promises and steadfast love (vs 149). The question is, “Why did the Psalmist place his hope in God’s Word?” What is it the Psalmist sees that tells him he can place his hope in God’s Word? The answer comes in the last two verses of this passage.

The Psalmist knows that God’s commandments have been established forever. Since the beginning of time until the farthest reach of eternity God’s Word will stand. It is on this bedrock that the Psalmist builds his hope for deliverance and salvation. All in this world will pass away, but the Psalmist tells us that God’s Word will not pass away, it will last forever. Included in God’s Word that will last forever are His commandments and promises. Notice something very important about the Psalmist’s hope.

The Psalmist hope is built on personal knowledge of God’s Word. The Psalmist is not blindly trusting in some unknown promise or commandments. The Psalmist has built his hope upon God’s Word through personal knowledge of it. Read verse 148, “My eyes are awake before the watches of the night, that I may meditate on your promise.” The Psalmist does not just blindly go along hoping in God based on minimal knowledge of the words of others. The Psalmist has personal knowledge of God’s promises and commandments because he reads them himself!

If we wish to have a confident hope like the Psalmist in Psalm 119, then we must be wiling to base our hope upon the same foundation he had. We must place our hope in the eternal nature of God’s Word. We must believe they are eternal and we must have read them for ourselves.